Second Sunday after Pentecost.

11th June 2023

First Sunday after Trinity

Year A

Proper 5

Ordinary 10

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ORDER OF SERVICE

You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the is shown, all are encouraged to make the sign of the cross. The people respond with confidence everywhere which is in bold type

O worship the King
All glorious above;
O gratefully sing
His power and his love:
Our Shield and Defender,
The Ancient of Days,
Pavilioned in splendour,
And girded with praise.

The earth with its store
Of wonders untold.
Almighty, thy power
Hath founded of old.
Hath stablished it fast
By a changeless decree,
And round it hath cast
Like a mantle, the sea.’

O measureless Might,
Ineffable Love,
While angels delight
To hymn thee above,
Thy humbler creation,
Though feeble their lays,
With true adoration
Shall sing to thy praise.

Blessed be God:  Father, Son, and Holy Spirit.

And blessed be his kingdom, now and forever. Amen

 

From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia

 

In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.

 

Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen.

THE PENITENTIAL RITE

God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry for all our sins , Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of the Celebrant as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you and set you free from all your sins, confirm and strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord. Amen.

Lord, have mercy

Lord, have mercy.

Christ, have mercy,

Christ, have mercy.

Lord, have mercy,

Lord, have mercy.

(This prayer is omitted during Advent and Lent)

Glory to God in the highest, and peace to God’s people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, h in the glory of God the Father. Amen.

Holy God, holy and mighty, holy and immortal, have mercy on us.

THE MINISTRY OF THE WORD

THE COLLECT OF THE DAY

O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Grant, O God, that we may follow the example of your faithful servant Barnabas, who, seeking not his own renown but the well­being of your Church, gave generously of his life and substance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A reading from the book 

Hosea:

Thus says the Lord: “I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favour: ‘Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth.’ What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early. Therefore I have hewn them by the prophets, I have killed them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.”

This is the word of the Lord

Psalm 50:7-15

7 Hear, O my people, and I will speak:
“O Israel, I will bear witness against you; *
for I am God, your God.

8 I do not accuse you because of your sacrifices; *
your offerings are always before me.

9 I will take no bull-calf from your stalls, *
nor he-goats out of your pens;

10 For all the beasts of the forest are mine, *
the herds in their thousands upon the hills.

11 I know every bird in the sky, *
and the creatures of the fields are in my sight.

12 If I were hungry, I would not tell you, *
for the whole world is mine and all that is in it.

13 Do you think I eat the flesh of bulls, *
or drink the blood of goats?

14 Offer to God a sacrifice of thanksgiving *
and make good your vows to the Most High.

15 Call upon me in the day of trouble; *
I will deliver you, and you shall honour me.”

A reading from the letter of Paul to the

ROMANS

The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.

This is the word of the Lord

Thanks be to God

All stand for the Acclamation and the Gospel reading.

(Response outside of Lent: “Alleluia!”)

Response during Lent: “Praise to you, O Christ, King of Eternal Glory.”

Alleluia!  Alleluia!

The Lord has sent me to bring the good news to the poor,

to proclaim liberty to the captives.

Alleluia!

A reading from the Holy Gospel according to Matthew:

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.”

And he got up and followed him. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”

While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

“No one knows the day or the hour, not even the Son, but only the Father.” This is a strange admission to hear from our Lord. As Christians, after all, we are commanded to be hopeful about the future, and we pray every Sunday that “He will come again glory,” but in this passage we find that the future is shrouded in mystery, even for Jesus of Nazareth. And if He doesn’t know the day or the hour, how are we supposed to hope with confidence?
This is an old question. The earliest Christians believed that the Second Coming was imminent, but their expectations were thwarted, and here we are 2,000 years later, heirs to their disappointment and confusion. As Anglicans, as Christians, our hearts are suspended between the present and future: We know that one day, Christ will restore all things and that He will be all in all, and yet it is not this day. And because of this perennial delay, our recitation of the Nicene Creed becomes more and more half-hearted and dispirited as the years roll on.
“No one knows the day or the hour.” There is a strange paradox in these words. As I have said already, we are commanded to hope, and yet the future is shrouded in mystery. How can we hope and yet not understand? This perplexity is a normal feeling in the Christian life. And it constantly arises, not just in relation to the Second Coming.
Last year I visited Chiang Mai for the first time, and as I walked through the old city, weaving between the temples and cafes, it all felt like home, and I never wanted to leave. But this was a holiday, and of course, eventually, I did have to leave. Later I tried to recreate the experience: I visited again at the first opportunity, went to all the same places… But the magic had already burned away. It just wasn’t the same.
On that trip, I learned a valuable lesson, for I saw my error clearly: I had placed my hopes for the future in a city, and not in God. We Christians are always placing our hope in created things: Relationships, jobs, family, travel, new experiences… We hope that the relationship will endure and not dissolve, we hope travel will recharge us and restore our zest for life. We are masters who are deferring hope from one thing to the next. And this feels safer than hoping in God, who is invisible.
But if we hope in things visible—friends, relationships, jobs—this should cause an even greater anxiety, for change is inevitable, and time sweeps even our most cherished experiences away. At the end of the day, the anxiety of hoping in God is far better. It is unpleasant, yes. It feels as if our hope has no object as if we are groping in the void, yes, but nevertheless, this feeling hides deep wisdom, for it shows us that God is not an object or, for that matter, an experience. He is invisible and transcendent. And the anxiety, if understood for what it really is, merely reminds us that our hopes have no secure foundation in this world and that God transcends all things and is omnipresent: He is not this or that, and He is neither here nor there.
And so, the next time we are flooded by doubt, we should not regard this as a failure or a lack of faith, but as hope at its purest: This is merely the discomfort of wrenching our hopes from the world—a world of clear and distinct objects—and into a God who is invisible and ungraspable. This is our task, and it is the asceticism required of us.
All of us know this feeling, I imagine. St. John of the Cross writes about it in his Ascent of Mount Carmel and in his poetry. Darkness falls on the things of this world, and they no longer offer satisfaction. And on this night, we are disoriented, adrift, unsure of what to do next, and confused about where to place our hopes. But the darkness is the presence of God. For after all, we do not hope in the things and forms of this world, but in an immense mystery revealed in Christ. And this is a hard thing. But if we can learn to recognize the darkness as presence and not absence, it becomes easier to press on.
Resting our hope in the invisible is trying labour. And yet there is one visible form that we can cling to: Christ, the Son of God, the Second Person of the Trinity incarnate in human flesh. He is the form of that invisible and transcendent God, the face of the mystery. And through faith in Him, we can endure the dizzying anxiety of Christian hope, which is hope without an object.
God is our surest hope, and yet finding this hope often feels exactly like disappointment, for hope is never consummated in this world, but only in Him. We do not know the day or the hour, but this is a good thing, for it is better to know Christ.
Amen.

Please stand for the Nicene Creed.  Let us individually affirm the faith of the Church.

I believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
I believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
was incarnate of the Holy Spirit and the Virgin Mary, and became truly human.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
I believe in one holy, catholic, and apostolic Church.
I acknowledge one baptism for the forgiveness of sins.
I look for the resurrection of the dead,
and the life of the world to come. Amen.

Let us pray for the world and for the Church:

(Prayers of intercession are now said, and at the end of each petition the intercessor says:)

Lord in your mercy,
Hear our prayer.

or

Lord hear us,
Lord graciously hear us.

(At the conclusion of the prayers the priest says:)
Almighty God, who has promised to hear our prayers:
Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord. Amen.

THE PEACE:

Lord Jesus Christ, you said to your apostles:
I leave you peace, my peace I give you.
Look not on our sins, but the faith of your Church, And grant us the peace and unity of your kingdom Where you live for ever and ever. Amen.

Please stand for the greeting of peace

We are the Body of Christ.

His Spirit is with us.

The peace of the Lord be always with you.

And also with you.

Let us offer one another a sign of God’s peace, in the traditional Thai way, with a ‘wai’.

O for a thousand tongues to sing
My dear Redeemer’s praise,
The glories of my God and King,
The triumphs of his grace!

He speaks; and, listening to his voice,
New life the dead receive,
The mournful broken hearts rejoice,
The humble poor believe.

Hear him, ye deaf; his praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Saviour come;
And leap, ye lame, for joy!

My gracious Master and my God,
Assist me to proclaim
And spread through all the earth abroad
The honours of thy name.

THE OFFERTORY

Blessed are you, God of all creation. Through your goodness, we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 

Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.

The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest.    Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

Amen.

Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven,
hallowed be thy name; thy kingdom come; thy will be done;
on earth as it is in heaven. 
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against us.
And lead us not into temptation; but deliver us from evil.
For thine is the kingdom, the power and the glory, for ever and ever.
Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God , who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of the Celebrant as all utter the words ‘not worthy’)** 

Please approach the altar with cradled hands if you wish to receive the sacrament, or with the hands behind your back if you wish to receive a blessing. Each communicant responds ‘Amen’ when receiving communion in either kind.

After Communion, there is time for silent prayer and meditation.

THE THANKSGIVING

Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit , be amongst you and remain with you always.

Amen.

Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

He who would valiant be
‘Gainst all disaster,
Let him in constancy
Follow the Master.
There’s no discouragement
Shall make him once relent
His first avowed intent
To be a pilgrim.

Who so beset him round
With dismal stories,
Do but themselves confound –
His strength the more is.
No foes shall stay his might,
Though he with giants fight:
He will make good his right
To be a pilgrim.

Since, Lord, thou dost defend
Us with thy Spirit
We know we at the end
Shall life inherit.
Then fancies flee away!
I’ll fear not what men say,
I’ll labour night and day
To be a pilgrim.

CONTRIBUTE TO OUR WORK

Music

Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is ‘Prelude in C major (BWV 545) – Bach’.