Third Sunday after Pentecost – 13th June 2021


You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the ✝ is shown, all are encouraged to make the sign of the cross.

Where the ✊ is shown all are encouraged to strike their breast with a closed hand following the actions of Fr. David.

Where the ✋ is shown all are encouraged to tap their breast with an open hand following the actions of Fr. David.

In Christ there is no east or West,
In him no South or North,
But one great fellowship of love
Throughout the whole wide earth.

Join hands then, brothers of the faith,
What’er your race may be;
Who serves my Father as a son
Is surely kin to me.

In Christ now meet both east and West,
In him meet South and North,
All Christlike souls are one in him,
Throughout the whole wide earth.

Blessed be God: Father, Son, and Holy Spirit. ✝

And blessed be his kingdom, now and forever. Amen


From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia


In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.


Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord.  Amen.

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

This prayer is omitted during Lent and Advent:

Glory to God in the highest, and peace to God’s people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

 Holy God, holy and mighty ✝, holy and immortal, have mercy on us.

Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. 


A reading from the Book of


Thus says the Lord God:

I myself will take a sprig
from the lofty top of a cedar;
I will set it out.

I will break off a tender one
from the topmost of its young twigs;

I myself will plant it
on a high and lofty mountain.

On the mountain height of Israel
I will plant it,

in order that it may produce boughs and bear fruit,
and become a noble cedar.

Under it every kind of bird will live;
in the shade of its branches will nest
winged creatures of every kind.

All the trees of the field shall know
that I am the Lord.

I bring low the high tree,
I make high the low tree;

I dry up the green tree
and make the dry tree flourish.

I the Lord have spoken;
I will accomplish it.

This is the Word of the Lord.

Thanks be to God

Psalm 92:1-4,11-14

Bonum est confiteri

It is a good thing to give thanks to the Lord, *
and to sing praises to your Name, O Most High;

2 To tell of your loving-kindness early in the morning *
and of your faithfulness in the night season;

3 On the psaltery, and on the lyre, *
and to the melody of the harp.

4 For you have made me glad by your acts, O Lord; *
and I shout for joy because of the works of your hands.

11 The righteous shall flourish like a palm tree, *
and shall spread abroad like a cedar of Lebanon.

12 Those who are planted in the house of the Lord *
shall flourish in the courts of our God;

13 They shall still bear fruit in old age; *
they shall be green and succulent;

14 That they may show how upright the Lord is, *
my Rock, in whom there is no fault.

A reading from the book of

2 Corinthians

We are always confident; even though we know that while we are at home in the body we are away from the Lord– for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.

[Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.] For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

This is the Word of the Lord.

Thanks be to God

All stand for the Acclamation and Gospel reading.


Alleluia! Alleluia!

The seed is the word of God, Christ the sower;

Whosever finds the seed will remain for ever.


The Gospel of our Lord Jesus Christ according to:



Jesus said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples.

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

Our readings today seem to be mainly about planting.  Most people do not live on farms, but yet we might well have some knowledge about the growth of plants.

We know that planting requires someone to sow the seeds.  The seeds need to have soil, and the soil needs to be tilled and cultivated to allow the seeds to have space to germinate.  There needs to be sufficient water and nutrients in the soil to nurturethe seed.  Therefore, people must apply both water and fertilizer regularly in order for the seed to sprout into a small plant, gradually grow branches and leaves, and then bear fruit.

This seed-sowing and plant-growing seem to be simple and straight-forward.  Nevertheless, we know Jesus uses simpleimages for his message, but the message is never simple and straightforward.

Usually, when we plant the seeds, they are buried in the soil.  They dwell in the darkness. While in the darkness, they may absorb nutrients from the fertilizers in the soil, and go through transformation.  How long will this transformation take place?  We can guess, but do not know the exact timing.  What exactlyoccurs in the darkness?  We do not know.  Will anything growfrom the seed?  We do not know that, either.  As a matter of fact, the sower may put in the best fertilizer, water as often as he or she should, and tend to the seed passionately, but sometimes nothing grows from it.   However, we have faith that somethingwill grow from seeds and so we plant them anyway.

That is what our first parable in today’s Gospel is about: God’sgrace and our faith.  The parable talks about the kingdom of God.  The kingdom of God is not far away, or in the future, after we leave the world, but rather like growing seeds.  We need to be faithful planting the seeds of love, and have faith in those God-given seeds.  God created the seed, and God will graciously take care of it.  We just keep planting, keep proclaiming the goodnews of God’s love.

Actually, planting is a wonderful metaphor for our spiritual journey and spiritual growth.

When we first come to know God, it probably is because someone has planted the seed in us.  We go to church to worship, and listen to the messages, and to study the Bible and other teachings.  We may join some fellowship, enjoy hospitality, hear and see the testimony of other Christians, and slowly understand the Word and the Way.  After planting, the nurturing takes place.  Eventually, some may be moved to accept God, whereas some may not.  How long will this transformation take?  Again, we do not know.  There may be charismatic preachers, or well-known theologians who inspirepeople and plant the seed, but most likely it is a friend’stestimony that does so.  The companionship of a regular parishioner can nurture us along our spiritual journey.

In our Anglican/Episcopal tradition, the decision to accept our Lord Jesus leads to Holy Baptism.  The transformation has begun.  During Baptism, the celebrant blesses the water and says, “We thank you, Father, for the water of Baptism.  In it we are buried with Christ in his death.  By it we share in his resurrection.  Through it we are reborn by the Holy Spirit”.  The candidates are told to bury their past lives after baptism.

This is like the metaphor of planting.  Someone plants the seeds, but if the seed is not buried and never releases its old form, it is difficult to sprout into new shoots and have new life. Therefore, following our Lord Christ, we need to die from our old lives before we can be born again.

When the seed is buried in the soil, it dwells in the darkness.  While in the darkness, it absorbs the nutrients from the fertilizers in the soil, and goes through transformation.  Our life journey can be the same. Sometimes, it is when we feel buried in dark moments, surrounded by stinky manure, that we are actually receiving God’s gracious blessings in our life. However, we may become afraid, and reject the presence of God.  Then we get choked by the darkness, and the smelly environment, and no spiritual growth occurs.  By accepting the grace of God, we go through transformation and have new life.  Eventually, the plant inside the seed will break through the soil, and sprout into a small plant, grows leaves, flowers, then fruits.  Endure the dark moments; a new life will come out of them.

In our other lessons, we also read about planting.  In Ezekiel, a twig is planted, and bears fruits.  We might have thought that a young twig would not have a chance to survive, since it has no root, but because of God’s grace and love, it grows into a noble cedar tree, and offers shelter to God’s other creatures.  Let us also look at the second parable in the Gospel.  It talks about the smallest of all seeds growing to be the largest shrubs.  These are about something small, that turns out to be big and great—but this greatness is not about the product itself, but about its effectof offering protection, and a resting place to others.  In God’skingdom, anything is possible. The kingdom of God is not for material gain, but God’s love for us, and our love for God and each other.

Eastertide is over; the Holy Spirit has come.  During the Great Fifty Days of the Eastertide, the lections have been about love, and the transformation of the followers of Jesus, who once were doubtful, fearful, and nearly faithless.  They had gone through dark times, but finally got over their fear, and became leaders of the Church.  They proclaimed the love of God to the ends of the earth.

The Most Reverend Michael Curry, the Presiding Bishop of the American Episcopal Church, and the one who gave the sermon at the wedding of prince Harry and Megan Markle, likes to talk about a movement.  He says he heard someone talk about a revolutionary movement begun by Jesus of Nazareth, nearly two thousand years ago.  This movement was based on the unconditional love of God for the world.  He urges people to “go into the world, let the world know that there is a God wholoves us, a God who will not let us go, and that that love can set us free.” Bishop Curry says, “This is the Jesus Movement, and we are The Episcopal Church, the Episcopal branch of Jesus’ movement in this world.”

So, do not be afraid of dark moments.  Keep the faith.  Do not underestimate the small or weak, for God has a plan for his creation.  Let us keep planting and loving God, carrying on the Jesus Movement.  Let us pray then, in the words of our collect:

Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Saviour Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Please stand for the Nicene Creed.

Let us together affirm the faith of the Church. ✝

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation

he came down from heaven:

was incarnate of the Holy Spirit and the Virgin Mary,

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

✝ and the life of the world to come.  Amen.

For the increase of his kingdom, let us pray to the Lord.

Fill your Church with confidence in Christ as her Lord, to make him known by teaching, and by example…

We pray for the welfare of your church here on earth; guide and govern it by your Spirit, so that all Christians may be led in the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.  Fill our worship with wonder and adoration.

We ask your blessing on +Vsevolod our Bishop, on this, our parish of St. George – for its work, its worship and its witness.  We pray particularly for Fr. David in his ministry to us, and for all members of our congregation, be they near or far.

Nourish the good seed of your word in us, that we may be fruitful in witness to the world.

1 Lord hear us – Lord graciously hear us.

As Christ died for all, may his love renew men and women as his new creation…Open the eyes that are closed to your glory, and the ears that will not hear the good news of our redemption.

We pray for the leaders of the nations of this world, for all those presently attending the G7 summit – most particularly for the King and Government of Thailand, and also in the countries from which we come.

We remember in particular the people of the Holy Land, North Korea, India, Algeria, Ethiopia and Latin America.

Grant wisdom to all those in authority in every land, and give to all people a desire for righteousness and peace, the will to work together in trust, to seek the common good, and to share with justice and equity the limited resources of the earth.

Let self-interest be changed to a true desire for the common good.

2 Lord hear us – Lord graciously hear us.

Guide us to discern the signs of your presence among us, in family life, in work, and in all our dealings…

We pray for all who are prevented from, or persecuted for practising their faith, especially for Christians in North Korea, China, Pakistan, Iran, Sudan and Nigeria. We pray for our fellow Christians both here in Thailand and also in our own home countries.

Trusting in yoru strength , may we bring to fuition all that is your will for us.

3 Lord hear us – Lord graciously hear us.

We pray for all those who suffer; the sick; the poor; the depressed; the lonely; the unloved; the persecuted; the unemployed and those who care for them. Those who grieve; and those who have nobody to pray for them.

We remember especially at this time all those who find it necessary to self-isolate, and the difficulties this will inevitably produce.

4 Lord hear us – Lord graciously hear us.

We remember all those who have been touched by the COVID 19 pandemic; particularly for all those here in Pattai-Ya whose livelihoods have been destroyed;  and where so many depend on the hotel, hospitality and tourist industry, now given added urgency as the outbreak has increased in intensity.

Bless and comfort those whose work is hard and who see no result for their labours.

Amongst the sick we remember;

Fr. Tom, Robert, Colin, Mavis, Patricia, Ron, Eric, Kent, David, Sedi, Graham, Elizabeth, Conrad, Issabelle,  Jun and any others known personally to each and every one of us…

Give them strength to persevere in the knowledge that you are working in all things.

5 Lord hear us – Lord graciously hear us.

We pray for those whose souls have now left their earthly bodies, and come home to you

We bring to you all who have died in the hope of the resurrection, and for all the departed, especially the many millions who have died in the COVID pandemic, for Jean Claude, and for all those that we name at this time, known personally to each and every one of us…

We also remember particularly our Founder, Fr. Alan, and all whose anniversary falls at this time…..

Judge them with mercy through the sacrifice of Christ.

6 Lord hear us – Lord graciously hear us.

[David] That we may grow in the service of Christ, we pray in his name.

Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord.



God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry ✊ for all ✊ our sins ✊, Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of Fr. David as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you ✝ and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord.  Amen.


The congregation stands.

We are the Body of Christ.

His Spirit is with us.


The peace of the Lord be always with you.

And also with you.

Please greet each other with a sign of peace.

Love Divine, all loves excelling,
Joy of heaven, to earth come down,
Fix in us thy humble dwelling,
All thy faithful mercies crown.
Jesu, thou art all compassion,
Pure unbounded love thou art;
Visit us with thy salvation,
Enter every trembling heart.

Come, almighty to deliver,
Let us all thy life receive;
Suddenly return, and never,
Nevermore thy temples leave.
Thee we would be always blessing,
Serve thee as thy hosts above,
Pray, and praise thee without ceasing,
Glory in thy perfect love.

Finish then thy new creation,
Pure and spotless let us be;
Let us see thy great salvation,
Perfectly restored in thee,
Changed from glory into glory,
Till in heaven we take our place,
Till we cast our crowns before thee,
Lost in wonder, love and praise!


Blessed are you, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.


The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest. ✝  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body ✝ which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood ✝ of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it,

in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.


Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God ✝, who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy ✊ to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of Fr. David as all utter the words ‘not worthy’)** 

After Communion the celebrant and the congregation say


Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit ✝, be amongst you and remain with you always.


Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

Rejoice, the Lord is King,
Your Lord and King, adore,
Mortals, give thanks and sing,
And triumph evermore:
Lift up your heart, lift up your voice:
Rejoice, again I say, rejoice.

His kingdom cannot fail,
He rules o’er earth and heaven;
The keys of death and hell
Are to our Jesus given.

He sits at God’s right hand
Till all his foes submit,
And bow to his command,
And fall beneath his feet.


Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is Fugue in C major BWV 545 – Bach