10th Sunday after Pentecost – 25th July 2021

18th Sunday in Ordinary Time

9th Sunday after Trinity

Year B – Track 2

Proper 13

ORDER OF SERVICE

You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the ✝ is shown, all are encouraged to make the sign of the cross.

Where the ✊ is shown all are encouraged to strike their breast with a closed hand following the actions of Fr. David.

Where the ✋ is shown all are encouraged to tap their breast with an open hand following the actions of Fr. David.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

The Church’s one foundation
Is Jesus Christ, her Lord;
She is his new creation
By water and the word:
From heaven he came and sought her
To be his holy Bride,
With his own love he bought her,
And for her life he died.

Elect from every nation,
Yet one o’er all the earth,
One Lord, one faith, one birth;
One holy name she blesses,
Partakes one holy food,
And to one hope she presses
With every grace endued.

Mid toil and tribulation,
And tumult of her war,
She waits the consummation
Of peace for evermore;
Till with the vision glorious
Her longing eyes are blest,
And the great Church victorious
Shall be the Church at rest.

Yet she on earth hath union
With God the Three in One,
And mystic sweet communion
With those whose rest is won:
O happy ones and holy!
Lord, give us grace that we
Like them, the meek and lowly,
On high may dwell with thee.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

Blessed be God: Father, Son, and Holy Spirit. ✝

And blessed be his kingdom, now and forever. Amen

 

From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia

 

In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.

 

Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord.  Amen.

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

This prayer is omitted during Lent and Advent:

Glory to God in the highest, and peace to God’s people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

 Holy God, holy and mighty ✝, holy and immortal, have mercy on us.

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. 

Amen.

A Reading from the book of:

Exodus

The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not.”

Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’“ And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’“

In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.”

This is the Word of the Lord.

Thanks be to God

Psalm 78:23-29

Attendite, popule

23 So he commanded the clouds above *
and opened the doors of heaven.

24 He rained down manna upon them to eat *
and gave them grain from heaven.

25 So mortals ate the bread of angels; *
he provided for them food enough.

26 He caused the east wind to blow in the heavens *
and led out the south wind by his might.

27 He rained down flesh upon them like dust *
and winged birds like the sand of the sea.

28 He let it fall in the midst of their camp *
and round about their dwellings.

29 So they ate and were well filled, *
for he gave them what they craved.

A Reading from the book of

Ephesians

I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift. Therefore it is said,

“When he ascended on high he made captivity itself a captive;
he gave gifts to his people.”

(When it says, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

This is the Word of the Lord.

Thanks be to God

All stand for the Acclamation and Gospel reading.

Acclamation:

Alleluia!  Alleluia!

Man does not live by bread alone,

But on every word that comes from the mouth of God.

Alleluia!

The Gospel of our Lord Jesus Christ according to:

John

✝✝✝

The next day, when the people who remained after the feeding of the five thousand saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” Then they said to him, “What must we do to perform the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” They said to him, “Sir, give us this bread always.”

Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

A deep, spiritual hunger is, I feel sure, implanted in every human heart.  Different people will seek to fill this need in different ways, but the hunger in itself is not unique.  People yearn for a deeper connection, an eternal, spiritual connection, and when that is lacking, will seek any means in order to be fulfilled.

Jesus said he came that we might have life, and that abundantly.  Yet, he who offered fullness of joy, was often met by people with simpler, lesser needs.  In the fifth chapter of John’s gospel, Jesus met a Samaritan woman who longed for living water, so she wouldn’t have to keep returning to the well each day.  Jesus started with that basic need, and used it to forge a relationship with her, that ended with the woman reconnected to God, and to other sin her community.

In our gospel reading for today, Jesus has met the immediate needs of a whole host of people. Those remaining after he fed 5,000 with a little fish and bread seek out Jesus.  Jesus tells them, “Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you.”

The previous day, Jesus fed their physical hunger with bread and fish, and the crowd sought him out once more.  Jesus points them to their spiritual hunger, which is what he really wanted to fill.  After all, the people were created to love God, and love others as they loved themselves, and in chasing after other needs, they risked getting further from the real nourishment they needed.

Jesus compares this to the original bread from heaven, manna, with which God miraculously fed the children of Israel for 40 years, in an uninhabitable wasteland.  This was the daily bread that would come anew each morning, with enough to last the day, and a double portion for the Sabbath.  Now Jesus compares the daily bread of manna, which God gave in the desert, to the Bread of Life, which God offers in Jesus Christ.  Jesus says, “Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”

Jesus offers nourishment, which goes to the heart of our most basic human need, to fill a spiritual hunger.  Having been created to be in relationship with God, without that connection, we can feel empty.

It is an easy move to connect Jesus referring to himself as the Bread of Life to the Eucharist.  For in the mystery of the Eucharistic feast, we eat the bread, and drink the wine, and in so doing, we partake of the body and blood of Jesus.  But we don’t want to jump to that correct response so quickly, that we miss the bigger picture.

This discourse comes when Jesus still has two more years of ministry ahead of him.  In fact, this is, after all, John Chapter 6, out of 21!  There is much more time left in Jesus’ ministry before he gets to that last meal with his disciples.  John’s gospel makes clear what the other three gospels only hint at:  the Eucharist is not about Jesus’ death alone. Jesus’ self-giving act in communion is not only concerned with the Last Supper, the cross, and the empty tomb alone.  Jesus’ whole life, rather than just one or two events, will institute the sacrament of communion.  Put differently, faith is not in Jesus’ death and resurrection alone, but in Jesus’ whole life – from Bethlehem to Golgotha, and beyond to an empty tomb in a garden, Jesus’ appearances to his disciples, and his ascension into heaven.

Everything Jesus did – who Jesus was, and how he acted– are all part of God’s revelation to us.  We cannot separate one part of his life from the rest.  Nor should we have a Christian part of our lives separate from the rest.  We are to take Jesus’ whole story, and make it part of ours.  This is much more than hearing the word, it is word and deed.

In baptism, we do not simply hear of Jesus’ baptism, but water is poured over us, as a sign that we are united with Christ through baptism.  We don’t just hear the story, we actually get wet!  In the Eucharist, we don’t merely listen to the words, “Take eat,” but we actually get up, come to the altar rail to take and eat.  It’s not just the bread that we take, bless, break and give.  God took Jesus’ whole life, blessed, broke it, and gave it to us.  We are to let that story of God’s love for us take us, bless us, break us and give us back to the world.

Jesus wanted those who followed him after having their fill of fish and bread, to discover real, spiritual nourishment, so that they would never hunger again.  And yes, we are fed through the Eucharist, but this too is only part of the picture.  Our Sunday worship is to be just a part of how we are fed spiritually!

Compare spiritual nourishment to food.  Eating out once a week in a restaurant is not unusual, except during a lock-down.  In fact, it is rare nowadays to find someone who eats out only once a week.  But what if that was the only meal the person ate.  Someone who goes back to their familiar seat in a restaurant week after week, to enjoy their one meal of the week, could never be nourished enough to make it through the remaining six days.

In the same way, communal worship in church on Sunday, is meant to be an important part of one’s spiritual food and drink, but it will never sate your hunger if this is your whole plan for feeding your spirit.

Fortunately, the Anglican Church has a centuries-old norm of daily prayer, that is well suited to filling this void.  The Daily Offices of Morning and Evening Prayer, as found in the Book of Common Prayer, are a wonderfully enriching daily devotion.  When praying in this way, together with the daily scripture readings, we are better prepared to meet whatever comes.  It is certainly not that troubles never occur to people who pray and read their Bible; it’s just that those who marinate daily in prayer and scripture are more connected to God, as revealed in Jesus Christ.  Then whatever comes, they can call on that connection.

There is no better way to nourish your spiritual side than through a daily meal of prayer, and scripture reading.

So much of our lives is spent working for the food that perishes.  We must work to earn food, water and shelter, and all the extras that make life enjoyable.  But we know there is more to life than the daily grind.  For a fulfilled life, one should commit a portion of each day to prayer and reading the Bible, for that is the food that endures for eternal life, and the gift of Jesus who came so that we might have an abundant life.  Amen.

Please stand for the Nicene Creed.

Let us together affirm the faith of the Church. ✝

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation

he came down from heaven:

was incarnate of the Holy Spirit and the Virgin Mary,

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

✝ and the life of the world to come.  Amen.

PROPER 13 – YEAR B – p87/8

10th Sunday after Pentecost

18th Sunday in Ordinary Time

Let us pray to God,  who gives to his people the true bread from heaven.

 

Guide the Church to perform the works of God as they believe in him whom he sent.   Make your faithful people who are full of and surrounded by your love, never be hungry or thirsty.

We pray for the welfare of your church here on earth;  guide and govern it by your Spirit,  so that all Christians may be led in the way of truth,  and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.

We ask your blessing on +Vsevolod our Bishop,  on this, our parish of St. George – for its work,  its worship and its witness.  We pray particularly for Fr. David in his ministry to us,  and for all members of our congregation,  be they near or far.

1 Lord hear us – Lord graciously hear us.

We pray for all in the world who look to Christ not because they see signs but because they seek to eat their fill….Help them to see that the true bread of God is that which comes down from heaven and gives life to the world.

We pray for the leaders of all the nations of this world,  most particularly for the King and Government of Thailand,  and also in the countries from which we come, and for all the people in countries that have had problems of any kind during this past week.

Grant wisdom to all those in authority in every land,  and give to all people a desire for righteousness and peace,  the will to work together in trust,  to seek the common good,  and to share with justice and equity the limited resources of the earth.

2 Lord hear us – Lord graciously hear us.

Give grace to our families to reflect on the perfect manna bestowed from heaven…Bless all those in our community who, having seen the true signs, seek to share the bread of heaven with those who have nothing.

We pray for all who are prevented from,  or persecuted for practising their faith,  wherever they may beWe pray for our fellow Christians, both here in Thailand,  and also in our own home countries.

3 Lord hear us – Lord graciously hear us.

We pray for all those who suffer in body,  mind and spirit;  the sick;  the poor;  the depressed;  the lonely;  the unloved;  the persecuted;  the unemployed and those who care for them. Those who grieve;  and those who have nobody to pray for them.

4 Lord hear us – Lord graciously hear us.

Have mercy on those who work hard for the food that perishes.  Give strength to all those who demonstrate the power and love of God to those who are hungry in the world… 

We remember all those who have been touched by the COVID 19 pandemic;  particularly here in Pattai-Ya,  where so many lives and livelihoods have been destroyed;   and where there is such heavy dependence on the hotel, hospitality and tourist industry,  now given added urgency as the outbreak continues to  increase in severity. We pray for the on-going vaccination programme here in Thailand,  that greater numbers might be safeguarded more speedily,  and then be spared  the worst  of the unpleasant side-effects.

Amongst the sick we remember;

Fr. Tom, Brian, Colin, Mavis, Patricia,  Eric, Kent, Graham, Elizabeth, Conrad, Jun and any others known personally to each and every one of us… 

5 Lord hear us – Lord graciously hear us.

We give thanks for all those who have crossed from life through death, and have come to rest in the joy of life eternal…May their light reflect the heavenly signs,  where he presides and may the bread of heaven feed them evermore 

We bring to you all who have died in the hope of the resurrection,   especially the millions who have perished in the COVID pandemic – for David,  for Ian, for Herman, and for all those known personally to us, collectively or individually…

We remember also John, and all those whose anniversary falls at this time, who we have known and loved…(1, 2, 3)

 

Give them joy in the fellowship of the heavenly church,  where Christ reigns for ever.

6 Lord hear us – Lord graciously hear us.

[DAVID] – Trusting in Christ, the true and living bread, we offer our prayers in his name.

Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our Lord.

Amen.

**TURN OFF MIC**

THE CONFESSION:

God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry ✊ for all ✊ our sins ✊, Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of Fr. David as he utters the words: ‘sorry for all our sins’)**

Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you ✝ and set you free from all your sins, strengthen you in all goodness and keep you in eternal life, through Jesus Christ our Lord.  Amen.

THE PEACE:

The congregation stands.

We are the Body of Christ.

His Spirit is with us.

 

The peace of the Lord be always with you.

And also with you.

Please greet each other with a sign of peace.

Amazing grace! How sweet the sound
That saved a wretch like me.
I once was lost but now I’m found,
Was blind, but now I see.
‘Twas grace that taught my heart to fear
And grace my fears relieved.
How precious did that grace appear
The hour I first believed.

Through many dangers, toils and snares
I have already come.
‘Tis grace hath brought me safe thus far,
And grace will lead me home.

The Lord has promised good to me;
His word my hope secures.
He will my shield and portion be
As long as life endures.

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

THE OFFERTORY

Blessed are you, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.

EUCHARISTIC PRAYER C

The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest. ✝  Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body ✝ which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood ✝ of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it,

in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

Amen.

Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God ✝, who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy ✊ to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of Fr. David as all utter the words ‘not worthy’)** 

After Communion the celebrant and the congregation say

 

Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit ✝, be amongst you and remain with you always.

Amen.

Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

Just as I am, without one plea
But that thy blood was shed for me,
And that thou bidd’st me come to thee,
O Lamb of God, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fightings within, and fears without.

Just as I am, thou wilt receive,
Wilt welcome, pardon, cleanse, relieve
Because thy promise I believe.

Just as I am (thy love unknown
Has broken every barrier down),
Now to be thine, yea thine alone,

Just as I am, of that free love
The breadth, length, depth and height to prove,
Here for a season than above,
O Lamb of God, I come

♫♫ Scroll to the bottom of the page for the media player where you can hear the music and practice your singing. ♫♫

Music

Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is ‘A Fancy’ – Greene