Eighteenth Sunday after Pentecost

12th October 2025

28th Sunday of Ordinary Time

Year C

17th Sunday after Trinity

Proper 23

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ORDER OF SERVICE

You can click to expand or minimize the order of service below.

All are requested to join in wherever text is GREEN or when instructed by Fr. David.

Where the is shown, all are encouraged to make the sign of the cross.

Where the is shown all are encouraged to strike their breast with a closed hand following the actions of Fr. David.

Where the is shown all are encouraged to tap their breast with an open hand following the actions of Fr. David.

Greetings to you all to our Eucharist Service on the (proper)

A particular welcome to you if you are joining us on the internet either now on the Livestream or later on the replay.

You are very welcome; we are very delighted to have you.

Please bring your own petitions, cares and concerns to God and offer them alongside ours.

As usual, you will find all the spoken and sung material for today’s service on our Facebook page and also on our website.

Remember please, the link to donate or the donate button.  We are very much in need of money to assist with our Ministry.

Now, if you are able, please will you stand as we sing

Christ, whose glory fills the skies,
Christ, the true, the only light,
Son of Righteousness, arise,
Triumph o’er the shades of night;
Dayspring from on high, be near;
Daystar, in my heart appear.

Dark and cheerless is the morn
Unaccompanied by thee;
Joyless is the day’s return,
Till they mercy’s beams I see;
Till they inward light impart,
Glad my eyes, and warm my heart.

Visit then this soul of mine,
Pierce the gloom of sin and grief;
Fill me, radiancy divine,
Scatter all my unbelief;
More and more thyself display,
Shining to the perfect day.

Blessed be God: Father, Son, and Holy Spirit.

And blessed be his kingdom, now and forever. Amen

 

From Easter to Pentecost:

Allelulia. Christ is risen!

The Lord is risen indeed. Alleluia

 

In Lent and other penitential occasions:

Bless the Lord who forgives all our sins;

His mercy endures for ever.

The Lord be with you.

And also with you.

 

Let us pray:

Almighty God, to whom all hearts be open, all desires known and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord.  Amen.

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

This prayer is omitted during Lent and Advent:

Glory to God in the highest, and peace to God’s people on earth.  Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.  Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

 Holy God, holy and mighty , holy and immortal, have mercy on us.

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

A Reading from the second book of Kings

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”

When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.”

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, `Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel.”

Psalm 111

Hallelujah!
I will give thanks to the Lord with my whole heart,
in the assembly of the upright, in the congregation.

Great are the deeds of the Lord!
they are studied by all who delight in them.

His work is full of majesty and splendor,
and his righteousness endures for ever.

He makes his marvelous works to be remembered;
the Lord is gracious and full of compassion.

He gives food to those who fear him;
he is ever mindful of his covenant.

He has shown his people the power of his works
in giving them the lands of the nations.

The works of his hands are faithfulness and justice;
all his commandments are sure.

They stand fast for ever and ever,
because they are done in truth and equity.

He sent redemption to his people;
he commanded his covenant for ever;
holy and awesome is his Name.

The fear of the Lord is the beginning of wisdom;
those who act accordingly have a good understanding;
his praise endures for ever.

A reading from the second letter from Paul to Timothy

Remember Jesus Christ, raised from the dead, a descendant of David– that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure:

If we have died with him, we will also live with him;
if we endure, we will also reign with him;
if we deny him, he will also deny us;
if we are faithless, he remains faithful–
for he cannot deny himself.

Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.

This is the Word of the Lord.

Thanks be to God

All stand for the Acclamation and Gospel reading.

Alleluia! Alleluia!
The word of the Lord endures forever,
Let us serve with humility and faith.
Alleluia!

The Gospel of our Lord Jesus Christ according to:

Luke

On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him, “Get up and go on your way; your faith has made you well.”

After the Gospel reading

This is the Gospel of the Lord.

Praise to you, Lord Jesus Christ

“No one can serve two masters. You cannot serve God and wealth.” These words are by no means easy to hear, and they seem to lay too uncompromising a demand upon our shoulders. After all, just keeping alive in this world demands a certain amount of greed and pragmatism; for to live we must eat, and to eat we must pay. Money is just paper or metal, yes, and in this respect, it is easy to see that it is nothing, but we do need the food and shelter that money provides. And so, we must have a double mind: we must serve that other master and prostrate before him if are to eat, live, provide for our children, and put a roof between our family and the rain.
But I think we encounter difficulties in this parable because we often look at it from the wrong perspective. We focus too much on the behaviour of the manager. Is he being selfish or generous when he cancels those debts? Yes, to cancel a debt brings joy to the debtor, but his motive for doing so hardly seems pure. Is he making new friends or buying his way into their affections? And anyway, does his generosity really count when he is spending his boss’s money and not his own?
This last question is especially vexing, for we are used to a world in which ownership must precede generosity. If you and I were eating dinner at Jomtien or Pattaya Beach, and if you picked up my bowl of tom yum and handed it to a nearby tourist, I doubt that I would take this kindly, and I would probably feel that you had presumed too much and violated my boundaries; and if the tourist then began to grin and shake your hand and thank you profusely, this would be especially annoying. That was my soup, after all—how dare you take credit for giving it away? And yet one thing that is strange, and even disturbing, about Christ’s teaching is that He does not commend generosity or discourage avarice so much as he questions the very idea of ownership. Yes, Christ wants us to give with an open hand; but that hand must also release ownership. To give and to own nothing… This seems to be the way of Christ.
One of the happiest seasons of my life was in 2005 through 2006, when I spent nine months after high school living as a missionary in Matamoros, Mexico. I lived with a group of other young adults; it was a special program designed to introduce us to missionary life through immersion. The idea was to take a gap year between high school and university to serve the poor in foreign lands: some of us went to Mexico, others to Africa. And when I look back on those days, I now realize that I owned nothing: the apartment was shared, the meals communal… I suppose I did own my computer, a first- or second-generation MacBook if memory serves, but the atmosphere was so communal that I regularly lent it to a friend whenever she needed to write home or watch a DVD. And yet I hardly noticed that I was living in poverty. The friendship among this group was too deep and satisfying, and I simply didn’t need anything more.
David Bentley Hart, my favourite living theologian, has scandalized many by observing that the earliest Christians were communists. He does not mean, of course, that they were devout Marxists or dialectical materialists, but only that they held all things in common, and that the idea of ownership was alien to them. They pooled their money, and because of this the needy among them were always within reach of a meal. No one lacked for bread or shelter. They owned nothing, and yet were generous.
But even here we think that ownership preceded generosity; they owned their homes and resources and only afterwards did they pool them. But this does not seem to accord with the teachings of Christ: again and again throughout the gospels, our Lord discourages the very idea of ownership. Recall two weeks ago when He said, “No one can follow me unless he gives way all his possessions.” And so, it seems more likely that the early Christians shared all things in common because they realized that they owned nothing. And for that reason, I dare say that Christlike generosity lies in this: To give away that which we do not own. And so, perhaps, just perhaps, when Christ says, “You cannot serve two masters: God and wealth,” he means, “You cannot serve two masters: God and ownership.” And this throws many of our ideas about generosity into question.
I am not sure what I am saying here. I am not suggesting that we buy a plot of land on the edge of Pattaya and form a commune. If there is a practical application, I am unaware of what form it should take. And if Christ really does mean, “You cannot serve God and ownership,” I have no idea how to obey these words, especially in our day and age. I am only raising questions. And it is thought-provoking indeed to realize how different Christ and the early Christians’ ideas about generosity were from ours. And sometimes a question raised is more valuable than an answer given. After all, raising such questions is an invitation to deeper intimacy with God, for we often grow closer to God in seasons of asking, more than in seasons of conviction and certainty. It is enough for now, I think, to realize, in a spirit of humble perplexity, that Christlike generosity is to give away that which we do not own.
The desert fathers and mothers did not give their possessions away; they saw that they had none. And then they rushed into the deserts to fast and pray. They never abandoned their homes; they saw that they had none, for the world is God’s. Theirs was not a poverty born of virtue, nor was it a moral victory over greed. No, it was simply a display of their trust in Christ. They knew that in Christ alone lies provision and true wealth. The wealth that moth and rust cannot destroy. In Christ, nothing is owned, and nothing is given away… For in Christ, Christ is all.
Amen.

Please stand for the Nicene Creed.

Let us together affirm the faith of the Church. 

We believe in one God,

the Father, the Almighty,

maker of heaven and earth,

of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,

the only Son of God,

eternally begotten of the Father,

God from God, Light from Light,

true God from true God,

begotten, not made,

of one Being with the Father.

Through him all things were made.

For us and for our salvation

he came down from heaven:

was incarnate of the Holy Spirit and the Virgin Mary,

and became truly human.

For our sake he was crucified under Pontius Pilate;

he suffered death and was buried.

On the third day he rose again

in accordance with the Scriptures;

he ascended into heaven

and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son, who with the Father and the Son is worshipped and glorified,

who has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

 and the life of the world to come.  Amen.

To follow

THE CONFESSION:

God is steadfast in love and infinite in mercy, welcoming sinners and inviting them to the Lord’s table.

Let us confess our sins in penitence and faith, confident in God’s forgiveness.

Merciful God, our maker and our judge, we have sinned against you in thought, word and deed, and in what we have failed to do: we have not loved you with our whole heart; we have not loved our neighbours as ourselves; we repent and are sorry for all our sins , Father forgive us, strengthen us to love and obey you in newness of life; through Jesus Christ our Lord.  Amen

**(Note: all are encouraged to strike their breast 3 times following the lead of Fr. David as he utters the words: ‘sorry for all our sins’)**

THE PEACE:

The congregation stands.

We are the Body of Christ.

His Spirit is with us.

 

The peace of the Lord be always with you.

And also with you.

Please greet each other with a sign of peace.

Thy hand, O God, has guided
Thy flock, from age to age;
The wondrous tale is written,
Full clear, on every page;
Our fathers owned thy goodness,
And we their deeds record;
And both of this bear witness,
One Church, one Faith, one Lord.

Thy heralds brought glad tidings
To greatest, as to least;
They bade men rise and hasten
To share the great King’s feast;
And this was all their teaching, In every deed and word,
To all alike proclaiming
One Church, one Faith, one Lord.

Through many a day of darkness,
Through many a scene of strife,
The faithful few fought bravely
To guard the nation’s life.
Their gospel of redemption,
Sin pardoned, man restored,
Was all in this enfolded,
One Church, one Faith, one Lord.

Thy mercy will not fail us,
Nor leave thy work undone;
With thy right hand to help us,
The victory shall be won;
And then, by men and angels,
Thy name shall be adored,
And this shall be their anthem,
One church, one Faith, one Lord.

THE OFFERTORY

Blessed are you, God of all creation. Through your goodness we have these gifts to share. Accept and use our offerings for your glory and the service of your kingdom.

Blessed be God forever.

 Let us pray

We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies.  We are not worthy so much as to gather up the crumbs under your table, but you are the same Lord whose nature is always to have mercy. Grant us, therefore, gracious Lord, so to eat the flesh of your dear son Jesus Christ, and to drink his blood, that we may evermore dwell in him and he in us.  Amen.

The Lord be with you.

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.

Father, we give you thanks and praise through your beloved Son Jesus Christ, your living Word, through whom you have created all things; who was sent by you in your great goodness to be our Saviour.

By the power of the Holy Spirit he took flesh; as your Son, born of the blessed Virgin, he lived on earth and went about among us; he opened wide his arms for us on the cross; he put an end to death by dying for us; and revealed the resurrection by rising to new life; so he fulfilled your will and won for you a holy people.

Proper Preface

Therefore with angels and archangels, and with all the company of heaven, we proclaim your great and glorious name, for ever praising you and saying:

Holy, holy, holy Lord God of power and might, heaven and earth are full of your glory.

Hosanna in the highest.   Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ; who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body  which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant,

which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it,

in remembrance of me.

Great is the mystery of faith:

Christ has died:

Christ is risen:

Christ will come again.

And so, Father, calling to mind his death on the cross, his perfect sacrifice, made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption.

As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you. Send the Holy Spirit on your people and gather into one in your kingdom all who share this one bread and one cup, so that we, in the company of [N and] all the saints, may praise and glorify you for ever, through Jesus Christ our Lord; by whom, and with whom, and in whom, in the unity of the Holy Spirit, all honour and glory be yours, almighty Father, for ever and ever.

Amen.

Let us pray with confidence to the Father, as our Saviour has taught us:

Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven.  Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen.

O Lamb of God, who takes away the sins of the world, have mercy on us.  

O Lamb of God, who takes away the sins of the world, have mercy on us.

O Lamb of God, who takes away the sins of the world, grant us peace.

**(Note:  All are encouraged to tap their breast three times following the example of Fr. David as he utters the words ‘…have mercy, …have mercy and …grant us peace’)**

We break this bread to share in the body of Christ.

Though we are many, we are one body, because we all share in one bread.

This is the Lamb of God , who takes away the sins of the world;

Happy are those who are called to his supper.

Lord, I am not worthy to receive you, but only say the word and I shall be healed.

**(Note:  All are encouraged to strike breast following the example of Fr. David as all utter the words ‘not worthy’)** 

After Communion the celebrant and the congregation say

 

Let us pray.

Father of all we give you thanks and praise that when we were still far off you met us in your Son and brought us home. Dying and living, he declared your love, gave us grace, and opened the gate of glory. May we who share Christ’s body live his risen life; we who drink his cup bring life to others; we whom the Spirit lights give light to the world. 

Keep us in this hope that we have grasped; so we and all your children shall be free, and the whole earth live to praise your name.

Father, we offer ourselves to you as a living sacrifice through Jesus Christ our Lord. Send us out in the power of your Spirit to live and work to your praise and glory.

The peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son, Jesus Christ our Lord: and the blessing of God almighty, the Father, the Son and the Holy Spirit , be amongst you and remain with you always.

Amen.

Go in peace to love and serve the Lord:

In the name of Christ.  Amen.

Thank you all for being with us today, either here in the chapel or scattered around the world.  We are delighted to have you, to share our worship with you.

We hope that you will join us again in future weeks.

You remember please that as a Mission Church we are in need of your support to enable our ministry and you will find details of how to donate on our website StGeorgesPattaya.com

Now, if you are able please, will you stand as we sing;

(First line of last hymn)

Let all the world in every corner sing,
My God and King!
The heavens are not too high,
His praise may thither fly;
The earth is not too low,
His praises there may grow.
Let all the world in every corner sing,
My God and King!

Let all the world in every corner sing,#
My God and King!
The Church with psalms must shout,
No door can keep them out;
But above all the heart
Must bear the longest part.
Let all the world in every corner sing,
My God and King!

CONTRIBUTE TO OUR WORK

Music

Here is the music for this week’s hymns, if you would like to practice beforehand.

Performed by Fr. David Price

NOTE: The introductory music is Chorale Prelude on ‘Angel’s Song – Steele